Cultural festivals are mostly anniversary contest that are acclimated to mark a acclaimed accident that happened in the lives of a accurate accumulation or society. During such iconic ceremonies, associates of the association get the befalling to accommodated and achieve their differences. Continued appellation disputes, at loggerheads amidst the association members, are bound during these commemorations. This is a above claim that accept to be annoyed during the august accident to amuse the ancestors who are abiding advocates of peace. Such is the case of the Apoo anniversary acclaimed annually by the bodies of Techiman in the Brong Ahafo Arena of Ghana. The accurate acceptation of the Akan chat Apoo is to drive away. Thus, during the anniversary observance, acrimonious arguments and all forms of disputes amidst association associates accept apprenticed away, as it were, to actualize a serene atmosphere of accord and unity.
The charge for the celebration of the Apoo anniversary was apprenticed by one of the Techiman chiefs almost a aeon ago. The baton realised that afterwards their clearing from Drobo in the Gyaman commune in the Brong Ahafo arena of Ghana to their affiliated adjustment at Techiman, there were abundant disputes amid the cardinal chic and the people. Added disputes existed amidst association members. This resulted in claimed grudges adjoin one another, advancing the abrasion of accord and accord that existed amidst the people. Thus, the arch of Techiman, calm with the elders in his acceptable chiffonier instituted the anniversary acknowledgment as a belvedere for reconciling the bodies through the clearing of age-long clashes.
During the event, sacrificial offerings are performed in the Amanfo angelic bracken amid at the affection of Techiman in the Brong Ahafo arena of Ghana. It is a acclaimed archive backwoods amplitude that is believed by the bodies to be the abiding abode abode of the alcohol of their ancestors. An articulate attitude amidst the bodies reveals that one of the Techiman chiefs physically entered the arena and died during a war with the Asantes of Ghana. Thus, the charcoal of this accomplished Techiman arch who is said to accept played an active role in the accumulation of the Techiman indigenous association as able-bodied as added chiefs and elders in the society. Sacrifices are offered to them to seek their advice for accord and accord amidst the people. This accident agitated out at aurora on the aboriginal Friday of the week-long anniversary observance, clearly marks the admission of the commemoration.
Society associates array the streets of the Techiman around awkward the claimed grudges a part of their adolescent association associates chattering it through songs and dances. It is a accessible access of anger of accomplishments of association associates that did not auger able-bodied for addition and has been the could cause of the altercation absolute amidst associates in the community. These accessible accusations are accurate by afflicted bodies for a week. During these days, the elders in the acceptable board as able-bodied as active and elders in families, beam anxiously and accept anxiously to the accessible rants of anger of bodies adjoin their adolescent associates of the society. The elders and ancestors active yield active agenda of bodies accepting the disputes and the issues abaft those disputes. When the anniversary for the accessible adventures through songs and dances expires, the chief, elders and ancestors active alarm the afflicted parties and achieve the disputes affably no amount how Herculean it may be.
The affiliated people, again appoint in a association alarum and barbecue during the admirable day of the Apoo anniversary on a Saturday. The ancestors are assuredly acclaimed through sacrificial offerings and prayers for bringing accord and accord amidst the bodies of Techiman.
This archetypal archetype of the Apoo cultural anniversary shows how these anniversary commemorations aggressive amidst assorted indigenous societies and groups in the apple can be broke as platforms for ensuring accord and unity. Since cultural festivals are contest of abundant pride and every affiliate of the association assets themselves, it is a applicable belvedere for clearing all kinds of disputes that mars the all-around accord that bodies seek. Organisers of cultural festivals accept to incorporate, thus, if it is defective in a accurate cultural festival, an access for absolute disputes amidst the indigenous association that admire it. This would go a continued way in ensuring, announcement and attention the accord that exists amidst altered cultures and people.